Wednesday, June 23, 2004

ANCIENT WORDS EVERY TRUE

Ancient Words

Holy words long preserved
For our walk in this world
They resound with God's own heart
O let the ancient words impart

Words of life words of hope
Give us strength help us cope
In this world where'er we roam
Ancient words will guide us home

Ancient words ever true
Changing me and changing you

We have come with open hearts
O let the ancient words impart

Holy words of our faith
Handed down to this age
Came to us through sacrifice
O heed the faithful words of Christ

Holy words long preserved
For our walk in this world
They resound with God's own heart
O let the ancient words impart

Ancient words ever true
Changing me and changing you
We have come with open hearts
O let the ancient words impart

We have come with open hearts
O let the ancient words impart


Words and Music by Lynn Deshazo
© 2001 Integrity's Hosanna! Music (ASCAP)

Tuesday, June 15, 2004

Nuggets - "Know Your Limits"

Nuggets
…from Matthew 26
061204
"And after a while came unto him they that stood by, and said to Peter, Surely thou art one of them; for thy speech betrayeth thee. Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny Me thrice. And he went out and wept bitterly."
Matt. 26:73-74

In the place where I pursue part-time work, there is a sign which admonishes, "know your limits." There are regulations in that workplace which restrict access to persons under eighteen years of age, and the signs are a reminder for those who fall into that category. That sign, however, would make a good motto for Christians in pursuit of the will of God, as Peter's heartbreaking experience on the eve of the Savor's crucifixion illustrates.

Earlier in the chapter the Lord Jesus began to unveil for the disciples the events which would soon come to pass, and then predicted the defection of His disciples as a result. Peter's bold reaction is singled out for notice, ad he boasted, "Though all men shall be offended because of thee, yet will I never be offended." And when the Savior declared that the night would not pass before Peter had thrice denied Him, the impetuous apostle vehemently replied, "Though I should die with thee, yet will I not deny Thee." (cf. Mt. 26:31-35)

Perhaps it is because of Peter's rugged disposition and ready speech that he is singled out for emphasis in the account of the events that followed, but it is important to remember that the record concludes, "Likewise also said all the disciples." These men were not fickle by nature, at least in the ordinary sense of the word, nor were they wimps. They were, many of them, men of courage, determination and strength born of a life of hard labor in a rugged industry. And, they were men of integrity who were surely sincere and intended to keep their word.

The strong affirmation of Peter and his fellows was the expression of their deep affection and determined commitment to Jesus, Whom they all had concluded was "the Christ, the Son of the living God." But, when the crisis hour came, the big fisherman denied the Savior with an oath. As for the others, let us remember, "all the disciples forsook Him and fled." (v.56) Peter was not alone. And you and I would have done the same!

"Know your limits!" If we are to stand in the evil day, we will need to know first the real nature of the battle in which we are engaged. The Holy Spirit has instructed us that "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." (Eph. 6:12) This is a battle that requires more than sincerity to win. There are elements at work in the conflict of the ages like no other on earth, and the best resources of man are no match for their subtlety and power. This the disciples did not, and at that point could not know.

And with this there is a another incident worthy of note. Immediately following Peter's bold affirmation, the disciples accompanied the Lord to the Garden of Gethsemene and repeatedly fell asleep while He wrestled in prayer against the impending trial. Gently chiding them for their laxity, Jesus said, "What, could ye not watch with me one hour?" then offered the explanation, "The spirit indeed is willing, but the flesh is weak." (Mt. 26:40-41)

"Know your limits." The enemy is strong, the flesh is weak. Survival in this battle, to say nothing of victory, can never be realized through human determination or natural resources. The psalmist understood it when he prayed to the end, "that I may know how frail I am." (Psalm 39:4) The Savior said, "Without Me ye can do nothing." (John 15:5) He said that with reference to fruit bearing, but it is a principle that applies across the board in the spiritual realm. In yet another place we are counseled, "Let him that thinketh he standeth take heed lest he fall." (I Cor. 10:12) It is not until we have recognized the bankruptcy of the flesh that we will begin to rely on the Spirit as we should.

A gifted preacher friend said, "It takes God to be godly." It is for that reason Jesus said to His heavy-eyed disciples, "Watch and pray, that ye enter not into temptation." The Christian who presumes to trust in his own love for Christ, his "dedication," his natural resources, is destined to fail as miserably as Peter did—and for the same reason!

Victory finally came for Peter—after Pentecost. It requires the same Holy Spirit, not as an article in our statement of faith, but as One personally present and relied upon, in our hearts and lives, to "keep us from falling." When we have entered into and begun to function in terms of a right relation with Him, we will make no boast in ourselves, but with the Psalmist will say, "My soul shall make her boast in the Lord: the humble will hear thereof and be glad." (Ps. 34:2)

For HIS glory,

"Pastor" Frasier

Saturday, June 12, 2004

Sweetness of the Storm

"In everything ye are enriched by him" ~ 1 Cor. 1:5

Have you ever seen men and women whom some disaster drove to a great act of prayer, and by and by the disaster was forgotten, but the sweetness of religion remained and warmed their souls?

So have I seen a storm in later spring; and all was black, save where the lightning tore the cloud with thundering rent.

The winds blew and the rains fell, as though heaven had opened its windows. What a devastation there was! Not a spider's web that was out of doors escaped the storm, which tore up even the strong-branched oak.

But ere long the lightning had gone by, the thunder was spent and silent, the rain was over, the western wind came up with its sweet breath, the clouds were chased away, and the retreating storm threw a scarf of rainbows over her fair shoulders and resplendent neck, and looked back and smiled, and so withdrew and passed out of sight.

But for weeks long the fields held up their bands full of ambrosial flowers, and all the summer through the grass was greener, the brooks were fuller, and the trees cast a more umbrageous shade, because the storm passed by--though all the rest of the earth had long ago forgotten the storm, its rainbows and its rain. ~ Theodore Parker

Nuggets - "The Days of Noah"

From time to time I will be posting with permission an email newsletter from a retired pastor friend of mine from Western New York. I have found his newsletter refreshing and insightful. I hope in the future to have him posting these articles on his own. Until that time I will be placing these post for him. I hope you enjoy his articles.
Wesley


Nuggets
…from Matthew 24
052904

"But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noah were, so shall also the coming of the Son of man be."
Matt. 24:36-37

Current events in this volatile world have increased the frequency with which we hear remarks, especially among professing Christians, anticipating the return of the Lord and/or the second coming of Christ. Now, it is a good thing to look forward to His coming to rapture the church, if it keeps us alert, but it is important to balance that hope by noting that the scriptures indicate that He will not come on the crest of a wave of expectancy, "For in such an hour as ye think not the Son of man cometh." (Cf. v.44 my italics)

However, if the precise time of the Savior's return is hidden from everyone but God Himself, our text makes evident the climate that will immediately precede His coming: "…as the days of Noah were, so shall also the coming of the Son of man be." That statement, falling as it does from the lips of the Savior Himself, should send us back to Genesis to consider the characteristics of the days of Noah.

Let me suggest, briefly, some of the obvious trends of Noah's day. The first, and one of the most striking, we treated some time ago when our V.O.W. was taken from Genesis 6. It is the marriage of the "sons of God" with the "daughters of men." That is the wedding of the holy and the profane. The sons of God "saw the daughters of men that they were fair (attractive); and they took them wives of all which they chose." As the church becomes more worldly in its values and methods, without a proper separation from the world and regard for the precepts and principles of the word of God, the "days of Noah" are approaching.

A second characteristic emerges in Gen. 6:5 - "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." This suggests the saturation of "evil." Evil does not have to be something culturally unacceptable; in fact, it may be just the opposite. Essentially, that is evil which behaves contrary to the word of God. When a society outlaws the exhibition of God's principles in public places, that is evil. When a society legalizes divorce, abortion, homosexual "marriage" and other behavioral characteristics clearly condemned in scripture, that society is evil in the judgment of a holy God, however it may pride itself on its broadmindedness and tolerance. And when the church buys into these cultural trends, the wedding of the holy and the profane is accelerated.

A third major characteristic of the days of Noah: "The earth also was corrupt before God, and the earth was filled with violence." (Genesis 6:11) It should need little emphasis on my part to convince most readers that we are living in a violent world. "Terrorism" is a buzzword in our day, and acts of terror, acts of violence, are on the increase throughout the world. And, let us not overlook the fact that, though called by other names, there are various acts of violence perpetrated with ever increasing frequency in the streets of cities and towns everywhere, at home and abroad. In addition, violence is a major part of our entertainment in this electronic era, as is other immoral and ungodly behavior. We "entertain" ourselves with evil.

There is, one may observe, a logical progression here. The restraints that ought to have been exercised by the "sons of God" were removed by the merger of the "church" and the world. This in turn led to a universal disregard for godly ethics, and that paved the way for the escalation of violence. So it was then, and so it will be at the end of the age.

There are two or three other points of interest regarding those "days of Noah," that our format will allow us only to mention briefly. It is to be noted that these evils had reached the saturation point, the "whole earth" being affected, before the judgment finally fell. In the end God could find only one man's family qualified for deliverance! Nevertheless, from the time God uttered His sentence against that universal corruption, there were still 120 years of grace while Noah's lonely warning was sounding the alarm to an indifferent world!

One does not have to be a theologian to recognize that we are a world moving relentlessly in the same direction as in "the days of Noah." But, given the universality of these characteristics in that awful day, we may not be there just yet. What is more important for believers now is to hear the Savior's warning to us. He had said, "Because iniquity shall abound, the love of many shall wax cold." (Mt. 24:12) Now He issues the admonition, "watch," and "be ye also ready: for in such an hour as ye think not the Son of man cometh." (See v.42-45)

Are you watching? Ready? One thing is certain: "Now it is high time to awake out of sleep: for now is our salvation nearer that when we believed.' (Rom. 13:11)

For HIS glory,

"Pastor" Frasier

Thursday, June 03, 2004

Greatest Gifts Come Through Travail

For Abraham, when hope was gone, hoped in faith, His faith never quailed (Rom 4:18,19).
~

     We shall never forget a remark that Georege Mueller once made to a gentleman who asked him the best way to have strong faith.
     "The only way," replied the patriarch of faith, "to learn strong faith is to endure great trials. I have learned my faith by standing firm amid severe testings." This is very true. The time to trust is when all else fails.
     Dear one, you scarcely realize the value of your present oppurtunity; if you are passing through great afflications you are in the very soul of the strongest faith, and if you will only let go, He will teach you in these hours the mightiest hold upon His throne which you can ever know.
     "Be not afraid, only believe." And if you are afraid just look up and say, "What time I am afraid I will trust in thee," and you will thank God for the school of sorrow which was to you the school of faith. A.B. Simpson
~

     Great faith must have great trials.
     God's greatest gifts come through travail. Whether we look into the spiritual or temporal sphere, can we discover anything, any great reform, any beneficient discovery, any soul-awaking revival, which did not come through the toils and tears, the vigils and blood-shedding of men and women whose sufferings were the pangs of its birth? If the temple of God is raised, David must bear sore afflications; if the gospel of the grace of God is to be disentangled from Jewish tradition, Paul's life must be one long agony.

Take heart, O weary, burdened one, bowed down
Beneath thy cross;
Remeber that thy hreatest gain may come
Through greatest loss.
Thy life is nobler for a sacrifice,
And more divine.
Acres of bloom are crushed to make a drop
Of perfume fine.

Because of storms that lash the ocean waves,
The waters there
Keep purer than if the heavena o'verhead
Were always fair.
The brightest banner of the skies floats not
At noonday warm;
The rainbow traileth after thunder-clouds,
And after storm.


From Streams in the Desert June 2. by Mrs. Chrles E. Cowman